Foolish Things

There has been considerable conversation in the comments of this post on the blog of our Pastor and his brother regarding death before sin. Not content to let sleeping dogs lie, David has tried to draw the controversy into a new post, but so far no one has taken the bait.

Yesterday I received the devotional below from The Institute for Creation Research which illustrates perfectly the problems with reinterpreting Genesis to fit an evolutionist worldview. If you reject the notion that only sin leads to death then, eventually, the entire message of the Gospel becomes irrelevant. Now this may not come immediately nor may it affect the faith of the one who believes in such things, but think of those they are passing those beliefs on to — why should they believe the message of the Gospel when the foundation of the Gospel is seen as being mere myth.

I encourage you to read the original posts and comments for a bit more background.

Death by Sin January 13, 2006

“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12).

This very important verse conveys several vital truths. First of all, death came into the world only when sin came into the world. Suffering and death of conscious life, whether animal or human, were not a part of God’s “finished” and “very good” creation (Genesis 1:31, 2:1-3). There was an abundance of food and all other provisions for both people and animals. There was certainly no “struggle for existence” or “survival of the fittest,” for every creature was created “fit” for its own environment.

When Adam sinned, however, it became necessary for God to bring the curse of decay and death not only upon Adam but also upon all his dominion (Genesis 3:17-20; see also Romans 8:20-22; I Corinthians 15:21-22).

Furthermore, there remains no warrant fo r the notion that “Adam” is simply a generic term representing the human race. He was “one man.” In fact, he was “the first man” (I Corinthians 15:45), and Eve was “the mother of all living” (Genesis 3:20). There was certainly no population of evolving hominids becoming “Adam.” In fact, Christ Himself made it clear that Adam and Eve were there “from the beginning of the creation” (Mark 10:6, quoting Genesis 1:27).

The entire argument here in Romans 5:12-21 becomes irrelevant if the Genesis record of the Creation and Fall of Adam did not happen precisely as recorded in Genesis 1-3, and this would mean that there is no reality in the saving work of Christ, either.

Such a rejection of the Christian faith is hardly warranted by the fragmentary fossils that have been alleged to support the notion of human evolution. No one should stake his eternal soul on such a will-o’-the-wisp as that! HMM

I received this devotional today from The Institue for Creation Research — a creationist ministry (the first, I believe) founded in 1970. This very clearly sums up why I feel so passionate about my beliefs as a Christian and a creationist. Creationism is anything but a fringe issue in the church today — it is central to all Christian theology.

Fringe Issues August 18, 2005 “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient” (II Timothy 2:24). One of the plagues of modern-day Christendom is that many take up side issues and deem them all important–a point of separation between them and other Christians. Health foods, dress codes, and church constitutions are not unimportant, but Christians can hold different opinions and still be walking with God. Note the Scriptural admonitions: “Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace [i.e., primary issues]; not with meats [i.e., fringe issues], which have not profited them that have been occupied therein” (Hebrews 13:9); “foolish and unlearned questions avoid, knowing that they do gender strifes” (II Timothy 2:23). On the other hand, there are many Scriptural commands to hold “fast the faithful word” (Titus 1:9); to “k eep that which is committed to thy trust” (I Timothy 6:20). Many of these points of “sound doctrine” (Titus 1:9) are absolutely essential, such as the Deity of Christ, the authority of Scripture, salvation by grace, the resurrection of Christ, and many others clearly and specifically taught in Scripture. Perhaps the rule might be, if it’s an essential doctrine, teach and defend it at all costs; if it’s a secondary doctrine, teach it in “meekness” and love (II Timothy 2:25). But if it’s a fringe issue, avoid strife over it, allowing brothers to exercise their freedom. Is creationism a fringe issue? No! Few doctrines are so clearly taught in Scripture. Is it crucial to salvation? No! But it is essential to adequately understand the great, primary doctrines for it is foundational to them all. Furthermore, it is the subject of origins which the enemy has identified as a major battleground, vowing to destroy Christianity over this issue. Here we mu st stand, if we are to guard our faith. JDM